Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 26 of 43
With surprising regularity, Paul uses material images, often to describe his ministry to the churches. He and his helpers are like nurses to the Thessalonians (1 Thessalonians 2:7). He is a laboring woman in Galatia (4:19), and he nurses the Corinthians with milk, since they are infants in Christ (1…
Tom Engelhardt knows that wars can be won and that won wars can change geopolitical conditions: “don’t think for a moment that war never solved a problem, or achieved a goal for an imperial or other regime, or that countries didn’t regularly find victory in arms. History is filled with…
Isaiah 63 begins with a question: Who is this? He comes from the direction of Edom, his clothing is stained (the Heb. verb is chametz , “leavened”. Yahweh answer: “I speaker of righteousness, mighty to save” (v. 1; Heb. for last phrase rab lehoshiy’a ). Verse 2 asks another question:…
Michael Guichard and Lionel Marti offer an outstanding survey of purity in ancient Mesopotamia in their contribution to Purity and the Forming of Religious Tradition . Among the many details, two particularly stand out. The first was the connection between purity and luminosity, purity and glory. Referring to Sumerian terms…
Jesus gives His Spirit to His Bride, and the Bride is so filled with the Spirit that she and the Spirit speak with a single voice, which is the voice of the Word whose Spirit it is. Filled with the Spirit, the Bride longs for the Lord’s coming: The Spirit…
Robert Ellis ( Games People Play ) has a lot of critical things to say about sports, but the aim of his book is to analyze and ultimately to defend sports in theological terms. He’s comfortable with the Victorian Settlement. He does that in part by correlating the results of…
Showing page 587 of 2212
Your weekly digest for all things Theopolis.
