Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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A 2011 article in the Bulletin for Biblical Research attempts to identify the modern names for the gemstones that are found in the Septuagint. James Harrell, a geologist at the University of Toledo, explains some of the complications. It won’t do, he argues, to try to identify the Hebrew names…
Deborah and Barak go out to fight, and the people of Meroz refuse to join them. In Deborah’s song (Judges 5), Yahweh’s angel curses Meroz in staggering terms: “Curse you bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord…
Harold Bloom argued in his American Religion that Mormonism was the quintessential American religion. Bloom had his own Gnostic reasons for saying that, but his basic point finds confirmation in Eran Shalev’s American Zion . Shalev presents Mormonism as a convergence of at least two American trends. On the one…
In her study of Tudor-Stuart notions of metaphor ( Translating Investments ), Judith Anderson explores the significance of nominal sentences - sentences without verbs, much used in ancient languages but rare in English. Does a nominal sentence imply a copulative verb of being? Or is it expressing some other sort…
There’s a certain common-sense logic to the notion that we have to begin our efforts toward unity and catholicity within our own group. First get all Lutherans could get together, and all Anglicans, and all Presbyterians, and then maybe we’d be ready to talk about getting those bundled churches together…
One of the great evils of Protestant tribalism is the impact it has on our prayers. There’s no way to tell, but I suspect that few Protestant churches, especially Evangelical churches, pray regularly for reform in the Catholic and Orthodox churches. It’s easy to neglect such prayers, so long as…
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