Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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When Aaron and his sons were ordained, they were washed, vested, and anointed (Leviticus 8:6-9). When Aaron approached the Most Holy Place on the Day of Atonement, he puts on linen clothes and washes (16:4). There is no anointing, he removes the garments of glory. The ordination rite goes in…
Faith is the discernment of things unseen. Faith looks for a city yet to come, not made with hands. To any visible arrangement of things, faith stands with Faust in his refusal of “Stay, you are so fair.” Faith says to every human construction, “Good, but not it .” Faith’s…
In a contribution to Ancient Mediterranean Sacrifice , David Frankfurter analyzes several contexts of Egyptian religion on the way to a critique of the whole category of “sacrifice.” In some of these contexts, no animals were slaughtered; no violence done. In some contexts, though, animals were killed. He elaborates on…
Jonathan Klawans asserts in an essay in Ancient Mediterranean Sacrifice that “symbolic action was an undeniably central feature of ancient Israelite culture” (114). As evidence, he points to passages in the Hebrew Bible that highlight the memorial function of rituals. Passover, Sukkot, Sabbath, circumcision, phylacteries are all presents as communicative…
In his treatise On Abstinence from Killing Animals , Porphyry states a principle of philosophical sacrifice: Different strokes for different deities. For “intelligible gods,” the best worship is “hymn-singing in words,” since “sacrifice is an offering to each god from what he has given, with which he sustains us and…
John Steven explains at Slate why the ceasefire in South Sudan, like many ceasefires, could well backfire” “The cease-fire is making it worse. Indeed, this uncomfortable truth isn’t even unique to South Sudan. Cease-fires almost always make a conflict worse, delaying political deals, prolonging the killing, and ensuring that the…
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