Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Newbigin ( Faith and Power: Christianity and Islam in ‘Secular’ Britain ) endorses Os Guinness’s idea of “chartered pluralism,” but argues vigorously that the gospel provides the only framework within which it can be realized. “What is unique about the Christian gospel,” he says, “is that those who are called…
In his contribution to Faith and Power: Christianity and Islam in ‘Secular’ Britain , the late Leslie Newbigin gives an eschatological perspective on the notion of a Christian society: “The focus of the biblical vision is on the final vindication of God in the gift of his perfect reign, symbolized…
The Greek koilia can mean belly (Matthew 15:17) or womb (Mathew 19:12). What happens when we try out the second translation on passages that normally use the first? John 7:38 now reads, “He that believes on me . . . out of his womb shall flow rivers of living water.”…
In the “jealousy rite” of Numbers 5, a woman suspected of adultery has to drink a concoction of holy water and holy dust and a written curse. If she is an adulteress, the water will go into her and cause bitterness, swelling in the thigh, and a wasting in her…
Do sacraments have power “in themselves”? The question is often posed in a confusing fashion. One confusion is the assumption that non -sacramental things do have power to accomplish things “in themselves.” Created things have powers only because of God’s continuous gift, so in an absolute sense nothing created has…
Peter Leithart and James B. Jordan have been highly influential in my life and ministry. Leithart’s book The Kingdom and the Power was an important book in my journey, giving me a solid foundation to see a biblical churchly vision, at a time when I was majoring on minors. Couple…
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