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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Trinity Institute: A Student’s Perspective

As a teacher, Dr. Leithart modeled the deep and careful reading of Scripture that first attracted me to his writing. He also modeled a keen interest in tracing out the liturgical and cultural ramifications of the Bible. Academic theology departments are often sadly compartmentalized: one has to decide whether to…

October 8, 2012

Trinity Institute: A Pastor’s Perspective

I was led to the work of Jim Jordan and Peter Leithart at seminary. As I read and listened, I came to realize that the Bible is bigger and more beautiful than I’d ever dreamed. And fun - I started reading Scripture once more with the hunger I’d had as…

October 4, 2012
Theology

Martyrdom and self-narration

Michael Jenson concludes in his Martyrdom and Identity: The Self on Trial that, while martyrdom is a form of Christian identity, it is not a matter of self-narration: “Martyrdom is not a sign that the Christian self is always at odds with earthly government; but neither is the authentic Christian…

October 3, 2012
History

Travail of Poland

The Economist recently reviewed Halik Kochanski’s The Eagle Unbowed: Poland and the Poles in the Second World War , which the reviewer called the first “comprehensive English-language history of Poland at war.” Even in the brief format of a review, it makes for numbing reading. For instance: “Poland fought on…

October 3, 2012

Structure in Isaiah 45

After listening to 20+ students talk about Isaiah 45:1-13, I’ve concluded that it’s a chiasm: A. Cyrus’ way is smoothed as the Lord shatters city gates and gives him treasures, vv 1-4 B. Yahweh the Creator does this to make Himself known, vv 5-7 C. Righteousness rains down and produces…

October 3, 2012

Linguistic boundaries

Boyarin again ( Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , 9), suggesting a linguistic paradigm for understanding the divergences and interactions between Christianity and Judaism: “Separate languages . . . are merely artifacts of the official canonization of a particular dialect…

October 3, 2012

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