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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

Seed-bearing Fruit

Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…

by Marc HaysAugust 16, 2023
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Augustine

Eternal Life Chiasm in John's Gospel

In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…

by Doug PonderAugust 15, 2023
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Ruth

Lot, Ruth, and the Work of New Creation

“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…

by Josh JensenAugust 8, 2023
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Culture

The Barbie Movie

Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…

by Robin HarrisAugust 1, 2023
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Matthew

Why Does John the Baptizer Look Like a Camel?

“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…

by Jeff MeyersJuly 26, 2023
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Literature

Stinking, Rotten Ministers of the Gospel

In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…

by Garrett SoucyJuly 18, 2023

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Trinity Institute: A Student’s Perspective

As a teacher, Dr. Leithart modeled the deep and careful reading of Scripture that first attracted me to his writing. He also modeled a keen interest in tracing out the liturgical and cultural ramifications of the Bible. Academic theology departments are often sadly compartmentalized: one has to decide whether to…

October 8, 2012

Trinity Institute: A Pastor’s Perspective

I was led to the work of Jim Jordan and Peter Leithart at seminary. As I read and listened, I came to realize that the Bible is bigger and more beautiful than I’d ever dreamed. And fun - I started reading Scripture once more with the hunger I’d had as…

October 4, 2012
Theology

Martyrdom and self-narration

Michael Jenson concludes in his Martyrdom and Identity: The Self on Trial that, while martyrdom is a form of Christian identity, it is not a matter of self-narration: “Martyrdom is not a sign that the Christian self is always at odds with earthly government; but neither is the authentic Christian…

October 3, 2012
History

Travail of Poland

The Economist recently reviewed Halik Kochanski’s The Eagle Unbowed: Poland and the Poles in the Second World War , which the reviewer called the first “comprehensive English-language history of Poland at war.” Even in the brief format of a review, it makes for numbing reading. For instance: “Poland fought on…

October 3, 2012

Structure in Isaiah 45

After listening to 20+ students talk about Isaiah 45:1-13, I’ve concluded that it’s a chiasm: A. Cyrus’ way is smoothed as the Lord shatters city gates and gives him treasures, vv 1-4 B. Yahweh the Creator does this to make Himself known, vv 5-7 C. Righteousness rains down and produces…

October 3, 2012

Linguistic boundaries

Boyarin again ( Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , 9), suggesting a linguistic paradigm for understanding the divergences and interactions between Christianity and Judaism: “Separate languages . . . are merely artifacts of the official canonization of a particular dialect…

October 3, 2012

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