Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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As a teacher, Dr. Leithart modeled the deep and careful reading of Scripture that first attracted me to his writing. He also modeled a keen interest in tracing out the liturgical and cultural ramifications of the Bible. Academic theology departments are often sadly compartmentalized: one has to decide whether to…
I was led to the work of Jim Jordan and Peter Leithart at seminary. As I read and listened, I came to realize that the Bible is bigger and more beautiful than I’d ever dreamed. And fun - I started reading Scripture once more with the hunger I’d had as…
Michael Jenson concludes in his Martyrdom and Identity: The Self on Trial that, while martyrdom is a form of Christian identity, it is not a matter of self-narration: “Martyrdom is not a sign that the Christian self is always at odds with earthly government; but neither is the authentic Christian…
The Economist recently reviewed Halik Kochanski’s The Eagle Unbowed: Poland and the Poles in the Second World War , which the reviewer called the first “comprehensive English-language history of Poland at war.” Even in the brief format of a review, it makes for numbing reading. For instance: “Poland fought on…
After listening to 20+ students talk about Isaiah 45:1-13, I’ve concluded that it’s a chiasm: A. Cyrus’ way is smoothed as the Lord shatters city gates and gives him treasures, vv 1-4 B. Yahweh the Creator does this to make Himself known, vv 5-7 C. Righteousness rains down and produces…
Boyarin again ( Dying for God: Martyrdom and the Making of Christianity and Judaism (Figurae: Reading Medieval Culture) , 9), suggesting a linguistic paradigm for understanding the divergences and interactions between Christianity and Judaism: “Separate languages . . . are merely artifacts of the official canonization of a particular dialect…
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