Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In an earlier paper 1 I argued that the story of Jonah belongs in the book of KINGS. Jonah and the unnamed Judean prophet in 1K13 are paired by the author through literary links. The Judean prophet travels longitudinally to confront national paganism and is killed but not swallowed by…
The Scriptures have much to say about “the day.” “This is the day that the Lord has made,” sings the Psalmist (Psalm 118:24). But what exactly is the day ? Or, more broadly, what even is a day? Days make up human life like water, light, and air. There’s no…
According to the Westminster Confession of Faith 21:5, “God is to be worshipped everywhere, in spirit and truth, …” A similar phrase is found in the OPC’s Directory for Public Worship (II.6). In my experience in the OPC and other Reformed churches, the phrase is often interpreted to mean that…
Introduction In Genesis 3:16, after the fall, God said that Eve would “desire” her husband and that her husband would “rule” over her. It is popular for Christians to interpret Eve's desire as sinful, that she would try to usurp her husband's authority. Likewise, some interpret Adam's rule as sinful,…
White Western/Christian society has long discriminated against lesbians and homosexuals — ever since the days of Moses — who was neither white nor Christian, but that is beside the point — who claimed that God gave him revelation about what a man or woman is and how they should relate…
They Found a Book in a Wall, You Won’t Believe What Happens Next The secret behind the history of quiet times will make your quiet times more effective than ever. One of the enduring mysteries of American Evangelicalism is the question of the source of Quiet Times: A Handbook ,…
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In the course of a review of Vittorio Montemaggi's Reading Dante's Commedia as Theology , Rowan Williams offers these observations on Inferno and Purgatorio : "There is still a tendency among not very attentive readers – not to mention people who have read almost nothing of the work but have…
"God's work in history," writes Mark Searle ( Liturgy Made Simple ), "is to gather into one the scattered children of God, to overcome divisions, to provide a place for the homeless and the lonely, to give support to those whose burdens are heavy, and to create an oasis of…
John Milbank argues in his Beyond Secular Order that " historicism cannot straightforwardly be considered as something specifically modern" (8). In fact, it originates from a Christian insight: "the sense of estranged distance from the past is initially the fruit of the Christian contrast between old and new covenants and…
Last week, I wrote a Firstthings.com column summarizing the argument of Graham Allison's Destined for War , a study of Sino-American relations organized around the concept of the "Thucydides Trap." Allison says that the ancient Greek historian claimed that Athens and Sparta went to war because Sparta was fearful of…
Christine Chaillot has a fascinating summary of the liturgical traditions of the "Ancient Oriental Churches" (Egyptian, Ethiopian, Syrian, Assyrian, Indian) in The Oxford History of Christian Worship . She quotes this Eucharistic hymn from the fifth-century Saint Yazdin (p. 164): "Strengthen, O our Lord, the hands which reach out and…
In ST I, 45, 5, Thomas Aquinas asks whether God alone creates. His sed contra cites Augustine’s de Trinitate (3.8), where Augustine says that angels cannot create anything. If angels cannot, Thomas reasons, neither can any other creature. He presents several arguments in favor of this conclusion. Creation is, Thomas…
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