Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…
Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…
What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…
Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…
The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…
I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…
Showing page 7 of 309
Showing page 27 of 43
In her recently-published Rituals of Spontaneity (Baylor), Lori Branch investigates the shift from ritual to emotional expression in liturgy, poetry, romance, consumer behavior from the sixteenth to the nineteenth centuries. She asks, “How and why did the popular conception of poetry shift from ritual recitation and communal performance to the…
Helmut Thielicke says that Lessing cannot find the absolute of reason in the relativity of history because “history is an accumulation of the accidental and irrational.” Behind the epochal hermeneutical ditch between the truths of reasons and contingencies of history is a loss of any sense of providential history. Or,…
Helmut Thielicke says that Lessing cannot find the absolute of reason in the relativity of history because “history is an accumulation of the accidental and irrational.” Behind the epochal hermeneutical ditch between the truths of reasons and contingencies of history is a loss of any sense of providential history. Or,…
Lundin sees a link between (some) Protestant hermeneutics, Schleiermacher, and the quest of the historical Jesus. The common factor is a search for a pure origin: “In the nineteenth century the quest for scriptural purity and origins assumed a number of guises. In some quarters, it became the drive to…
Thanks to Tim Enloe for getting me a copy of David Rankin’s 2004 article, “Class Distinction as a Way of Doing Church: The Early Fathers and the Christian Plebs” ( Vigiliae Christianae 58). He examines the way the terminology and orders of Roman society were imported into the church. As…
Problems of communication are often explained in terms of the inherent limitations of language. But this, of course, assumes that the mind’s thoughts are whole, complete, and comprehensive until they have the misfortune to issue into the cold nasty world in speech and writing. But this, of course, is just…
Showing page 1749 of 2212
Your weekly digest for all things Theopolis.
