Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Stanley Fish, in a renowned essay on Bacon’s Essays , concludes that the essays are “unfinished with a purposefulness that makes the bestowing of the adjective less a criticism than a compliment.” He insists on the provisionality of knowledge, and “communicates that provisionality [in the Essays ] by letting the…
In a fascinating review of a recent book on evolution (TNR, Sept 4), Oren Harman suggests that reports of the death of Lamarck, proclaimed in every middle school science classroom for well over a century, may be somewhat exaggerated: Lamarckism “is and isn’t” dead. Insofar as Lamarckism meant “direct adaptive…
One of Barth’s main contentions that only a Triune God can give Himself. A monadic God might give, but would give something less than Himself. Only if God is both Himself and another, and only if that other is fully God, can God give Himself .
Bavinck writes: “It is wrong to conceive the decree as if it determined only a person’s end and coerced him or her in that direction regardless of what they did. The decree is as inconceivably rich as reality itself. It is, in fact, the fountainhead of all reality. It encompasses…
Blumenberg writes ( Legitimacy of the Modern Age ) that with Bacon, Kepler, and particularly Leibniz, the Augustinian suspicion of curiosity is overcome, and knowledge thereafter “justifies itself; it does not owe thanks for itself to God; it no longer has any tinge of illumination or graciously permitted participation but…
Blumenberg says that Bacon drew a distinction between metaphysics and physics in terms of human control: “The former has as its object the unalterable law beyond man’s influence; the latter comprises all knowledge of the operative and material causes that man can transpose in order to influence given states of…
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