Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Paul determined to know nothing but Jesus and the cross. Was that enough? To answer that question, we need to answer another: What is the cross? The cross is the work of the Father, who gave His Son in love for the world; the cross is the work of the…
For decades, our little Biblical Horizons clan has argued that the order of Levitical offerings provides an outline for Christian worship. The order of offerings is: Purification, ascension, and peace. The corresponding order of Christian liturgy is: confession, ascent, and communion. That claim is based on passages where those three…
Recent theologians have argued that creation ex nihilo is suffocating and oppressive. It portrays a distant God who imposes His will on the world, and justifies the hierarchies expressed in patriarchy, empire, and environmental exploitation. At the heart of the critique is a protest of the creation’s absolute dependence on…
Paul concludes his discussion of weak and strong in the church with a benediction: “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit” (Romans 15:13). God is “God of hope”…
C.J. Labuschagne ( Numerical Secrets of the Bible , 44-48) offers an intriguing numerical-structural analysis of the second half of the tabernacle section of Exodus, Exodus 35-38. Over chapters 35-38, there are seven references to things that Yahweh had earlier commanded Moses to do, phrased in a variety of ways…
Do trees clap their hands at the coming of the Lord? (Isaiah 55:2). Do they really ? We instinctively think not, and quickly classify such passages as literary personifications or anthropomorphic metaphors. Perhaps, writes Mark Harris in an essay in Knowing Creation , we’re too hasty. What’s the alternative? One,…
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