Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every advent of new media creates the justifiable reaction from some that the necessarily accompanied amputation may not be worth the extension made possible by the new tools. This is not unique to the Digital Age. Lamoignon Malesherbes, the French politician who was counsel for the defense of Louis XVI,…
A response to Gage Crowder's " The Hole in our Hope ?" Already, the first pages of the Bible promise a bright future. The story starts with the creation of heaven and earth, where heaven is perfect, but the earth is in a state of formless emptiness. Yet, God takes…
A rejoinder to Bubu Jarmulak's essay, " Embrace Pessimism ." Whereas calumnious critiques are reflections of more on the critic than the work criticized, good critiques are always opportunities for reassessment and improvement if they are received as such . Since its renaissance, the biblical doctrine of postmillennialism—or “optimistic eschatology,”…
Several decades ago, a pastor (and friend) mentioned in passing at one of our regular breakfasts together that he wasn’t satisfied with the usual reading of Jesus’s prayer in Gethsemane, the usual reading being that Jesus asked the Father to avoid the Cross at Gethsemane. We turned to the passage,…
On May 21, 1604, the cathedral of Toledo in Spain held job interviews for the post of choirmaster, the head of music at the church. The position had been vacated when the previous occupant, Alonso Lobo, was poached by the nearby cathedral of Seville, and Toledo needed a replacement who…
Imagine — counterfactually: on the night he was betrayed, the Lord Jesus held up an empty hand and said, ‘This is the blood of the covenant poured out for you. Drink of it.’ But there was no cup, no wine, nothing. If there’s no sign of the covenant, is there…
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Joshua Appel, pastoral assistant at Trinity Reformed Church, informs me that Aquinas’ argument from motion is not what many (including me) think it is. It is not an argument that God is the first domino in the line; rather, it is an argument that God is the universal magnet, the…
Barth has some excellent things to say about the Filioque (CD 1.1, 477ff): 1) He notes that Greek theologians as late as the 5th century explicitly affirmed the filioque. 2) He argues compellingly that the original form of the creed not only does not exclude the filioque. The procession of…
Calvin intriguingly says that the Spirit is the power of persistence and growth and life in creation: not merely the agent for the formation of things, but for their persistence. Spirit ensures the temporal endurance of the creature. As Barth summarizes, ?Both the existence of things, created for as chaos…
Barth argues that the Third Article of the Creed had to be finished before the church could truly wrestle with the doctrine of grace: ?It is logical that this doctrine [of the Spirit] had to be the last stage in the development of the trinitarian dogma. It had to be…
1 Kings 15-16 are a schoolboy’s nightmare. A king rises, a king reigns, a king sins, a king dies. Then his son rises, his son reigns, his son sins, and his son dies. And so on and on, indistinguishable kings with nearly indistinguishable reigns. Baasha’s dynasty repeats Jeroboam’s. And it’s…
Adherents to some form of the New Perspective on Paul are notorious for saying that the Catholic opponents of the Reformers were significantly different from the Jewish opponents of Paul, and that the issues Paul dealt with were not those of the Protestant Reformation. Reformers, on this view, addressed works…
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