Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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Joshua Appel, pastoral assistant at Trinity Reformed Church, informs me that Aquinas’ argument from motion is not what many (including me) think it is. It is not an argument that God is the first domino in the line; rather, it is an argument that God is the universal magnet, the…
Barth has some excellent things to say about the Filioque (CD 1.1, 477ff): 1) He notes that Greek theologians as late as the 5th century explicitly affirmed the filioque. 2) He argues compellingly that the original form of the creed not only does not exclude the filioque. The procession of…
Calvin intriguingly says that the Spirit is the power of persistence and growth and life in creation: not merely the agent for the formation of things, but for their persistence. Spirit ensures the temporal endurance of the creature. As Barth summarizes, ?Both the existence of things, created for as chaos…
Barth argues that the Third Article of the Creed had to be finished before the church could truly wrestle with the doctrine of grace: ?It is logical that this doctrine [of the Spirit] had to be the last stage in the development of the trinitarian dogma. It had to be…
1 Kings 15-16 are a schoolboy’s nightmare. A king rises, a king reigns, a king sins, a king dies. Then his son rises, his son reigns, his son sins, and his son dies. And so on and on, indistinguishable kings with nearly indistinguishable reigns. Baasha’s dynasty repeats Jeroboam’s. And it’s…
Adherents to some form of the New Perspective on Paul are notorious for saying that the Catholic opponents of the Reformers were significantly different from the Jewish opponents of Paul, and that the issues Paul dealt with were not those of the Protestant Reformation. Reformers, on this view, addressed works…
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