Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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The November 22 Science News reports on the work of Pawan Sinha, a neuroscientist at MIT who has observed the effects of cataract surgery on youngsters born blind. One of the interesting findings is that correcting the cataracts does not immediately mean that the children are capable of what we…
Another student on Sir Gawain suggests that it represents a sort of Platonized protest against courtly love. Gawain lies passively in bed while the woman tries to seduce him, yielding only a chaste kiss. And his great fault was his love of physical, earthly life. A very plausible thesis.
Another student suggests that the three temptations at the center of Sir Gawain show that Gawain is a Christ figure, tempted in bed as Jesus was tempted in the wilderness. Perhaps the analogies could be pressed, but it looks doubtful. Gawain as a Christ figure is less obvious than Gawain…
Another student suggests that the three temptations at the center of Sir Gawain show that Gawain is a Christ figure, tempted in bed as Jesus was tempted in the wilderness. Perhaps the analogies could be pressed, but it looks doubtful. Gawain as a Christ figure is less obvious than Gawain…
A student paper on Sir Gawain and the Green Knight suggests that in accepting the green girdle from the lady of the castle, Sir Gawain is changing his “lady” from the Virgin Mary to the green lady. That works at several levels: Sir Gawain has Mary’s portrait on the inside…
A recent discussion concerning food and culture with some friends provokes the following thoughts: One of the points of the discussion was whether or not high quality food, attention to artistry in making food, is a product of Christian culture. When I cited France to illustrate that good food can…
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