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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

OPEN BOOK: Views and Reviews

Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…

by James B. JordanJune 28, 1996
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Esther

Esther: Historical & Chronological Comments (IV)

2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…

by James B. JordanJune 28, 1996
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Acts

Jesus and Amalek

This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…

by James B. JordanJune 28, 1996
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Proverbs

The Strange Woman

Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…

by Peter LeithartJune 27, 1996
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Biblical Studies

Some Observations

1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…

by James B. JordanMay 28, 1996
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Esther

Esther: Historical & Chronological Comments (III)

2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…

by James B. JordanMay 28, 1996

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Luke

Exhortation, September 14

The exhortation for Sunday, September 14: Jesus knew that His teaching differed from the teaching of others in Israel and especially from the Pharisees, and His warnings at the end of the sermon show that He wanted to distinguish His teaching from others. He gives a quick succession of “cartoons”…

September 15, 2003
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CultureHistory

Aldous Huxley

The life of Aldous Huxley is a parable of the modern age. Descended from Darwin’s bulldog Thomas Henry Huxley and Matthew Arnold, Huxley was part of an elite intellectual class of distinctly Victorian orientation. He was greatly offended by the “mass culture” that he saw developing around him, and wrote…

September 15, 2003
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Luke

Sermon on the Plain

In Jesus’ “sermon on the plain” in Luke 6 there are a number of cool structures and numerological patterns. The whole sermon is divided into three large chunks, the Beatitudes (vv. 20-27), a section on love of enemies (vv. 27-38, which is marked out by the beginning phrase “But I…

September 13, 2003
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Politics

Noemie Emery

Noemie Emery is one of the most interesting political writers today. She has a David Brooksish ability to display the inner connections between politics, personality, and culture, all with a sharp historical sensibility. She is not nearly so entertaining a writer as Brooks, but more profound. Consider this superb passage…

September 13, 2003
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History

Stabbing the Privates

Neil Elliot, in the book mentioned in the previous post, says that “The conspirators who assassinated Caligula included an officer he had sexually humiliated, who stabbed the emperor repeatedly in the genitals.” I recall that Plutarch records something similar about Brutus’s strike against Julius Caesar. Does this suggest that striking…

September 12, 2003
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RomansSex

Paul on Sexual Immorality

In the midst of some typical and typically inane apology for sodomy, Neil Elliot (in Liberating Paul: The Justice of God and the Politics of the Apostle , Orbis, 1994) raises the interesting question of why Paul focuses on sexual immorality at the beginning of his letter to the Romans…

September 12, 2003

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