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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Putting the oikos into Oikonomy

Psalm 128 promises a fruitful home to the man who fears Yahweh. He will prosper from the labor of his hands, with no one plundering or taxing away his goods. The assumption is that productive work is part of family life. The family is an economic unit, among other things,…

February 11, 2016

Glory of Kings

God gave us the book of Proverbs to teach us wisdom. Partly, He does that by teaching us the content of Proverbs. But he is also teaching us wisdom by the way He communicates wisdom. Proverbs 25:2 says, “It is the glory of kings to conceal a matter, but the…

February 11, 2016

Grace, Judgment, Gospel

Atonement theories can be seen as efforts to synthesize the grace and judgment of God: How does He show grace to a race that deserves condemnation. Solutions are often sought systematic syntheses, and there is something to that: The cross proves God to be just and the justifier of those…

February 11, 2016

Finding Fixed Points in Revelation

Revelation is a confusing book for many readers, apparently endlessly, perhaps even drearily repetitive. The pyrotechnics and special effects might fascinate for a bit, but after a while it all blurs and blends and leaves us wandering in the bewilderness (David Sterritt's wonderful term). Can we find fixed points, coordinates…

February 10, 2016

Hope of the Hopeless

We do what we do because we hope to accomplish something by our actions. All our actions are directed at the future. We want things to be different than they are now, and we plan and act in hope that we can make things come out differently than they otherwise…

February 10, 2016
Political Theology

Theology, Civic or Natural

Modern theology has often been obsessively concerned to justify itself to cultured despisers, and this self-justification has often taken the form of “prolegomenon,” the technical name for an introduction to a theological treatise. To the extent that prolegomena represent efforts to describe the work of theology and its place in…

February 10, 2016

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