Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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In her contribution to Envisaging Heaven in the Middle Ages , Beverly Mayne Kienzle summarizes Hildegard of Bingen's understanding of heaven and of the new Jerusalem. For Hildegard, “Jerusalem represents the vision of peace and salvation, the final resting place for those who perform good works in this life.” She…
In a 1998 article in VT, Giancarlo Biguzzi argues that John describes two different forms of idolatry in the book of Revelation. The first is the traditional idolatry of idols; the second is the beast idolatry that is the focus of the book. John “speaks explicitly of that given to…
“Faster than a speeding bullet, more powerful than a locomotive, able to leap tall buildings in a single bound.” The comparisons are not random, argues Aldo Regalado in Bending Steel : “By measuring Superman’s powers against those of the bullet, the train, and the skyscraper, these phrases offer clues that…
In a recent article, Loren Stuckenbruck makes this striking comment about the heavenly worship of Revelation 4: “John’s vision of a ‘Christ-less' worship in chapter 4 is so different from chapter 5; indeed, it is different from the visions described in the rest of the book in which Jesus plays…
The last time we had a Rodin revival was during the 1960s, writes Jed Perl. He seemed to capture the revolutionary 60s “ambiguous, contradictory, and conflicted” relation to tradition. Rodin is enjoying something of a revival again today, and Perl thinks it is for much the same reasons.” Despite his…
Near the end of her book on The Heavenly Book Motif , Leslie Baynes notes the “negative attitude about writing that Plato’s Socrates expresses in the Phaedrus ” is absent from early Christianity. For early Christians, “Words are ephemeral and disappear as soon as they are spoken, but writing remains.…
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