Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 27 of 43
At The Atlantic , Peter Beinart explains why Obama doesn't think that terrorism is a threat to our way of life: “Unlike Rubio, he considers violent jihadism a small, toxic strain within Islamic civilization, not a civilization itself. And unlike Bush, he doesn’t consider it a serious ideological competitor. In…
Twice toward the end of Revelation, John falls down to worship an angel. Both times, the angel redirects his worship from himself to God. The two scenes look the same, but Austin Farrer notes a progression ( A Rebirth of Images ). In the first instance, John falls to worship,…
The overall aim of Rowan Williams's recent The Edge of Words is to explore what the phenomenon of human language might have to say about the reality of God. Along the way, he has much of interest to say about human language itself. He observes, for instance, that “we cannot…
Melinda Selmys ( Slave of Two Masters ) knows that TV-watching is “the classic example of ‘wasting time,'” but she doesn't think there's any reason why TV time is wasted time: “A person could watch the same show over and over again and still choose to claim something new out…
Writing at fivethirtyeight.com , Benjamin Morris argues that Stephen Curry is the three-point revolution. This isn't just the normal 3-for-the-price-of-two calculation: “Curry isn’t a product of the math; he’s so good that he has his own math. Indeed, the math is so far in Curry’s favor that the Warriors —…
In his stunning exploration of Revelation, A Rebirth of Images , Austin Farrer explains the calendrical arrangement of the book. Revelation is arranged, Farrer argues, in six days, beginning with the Easter Christ and ending with the “Advent, the Rider on the White Horse, the victor of the great battle”…
Showing page 343 of 2212
Your weekly digest for all things Theopolis.
