Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
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I listened to a torturous discussion last week in which Terry Gross and Northwestern's Laura Kipnis discussed Kipnis's Chronicle of Higher Education article challenging university prohibitions of romance between faculty members and students. What's the big deal? Kipnis wanted to know. In her day, sex with professors was a normal…
In his contribution to Denominatonalism , editor Russell Richey argues that mid-19th century disputes over slavery and other political questions (a series of “ultraisms,” as he puts it) did not so much create as expose “the fault line in purposive association, namely, that . . . denominations and voluntary societies…
G lenn C. Arbery is a literature professor, and he knows his limits. Literature professors can't bestow importance on great literature, writes Arbery ( Why Literature Matters ). What they are qualified to do, he says, is to bestow honor, “because meaningful praise has to come from those who know…
“Modern civilization, aghast at the results of a conflict between societies which had acknowledged no higher ideal than the pride of an ignorant nationalism, looks forward fearfully and almost helplessly to a yet mightier conflagration of the hates and passions it has nurtured. Remembering the holocaust which ethical stupidity has…
When the Cold War ended with the Berlin Wall being dismantled and the Soviet Union breaking up, the West breathed a sigh of relief. Prematurely, as it turns out. Islamicism rose hard on the heels of Communism's fall. And, according to George Friedman , the fall and the rise are…
In Torah, “abomination” ( to'evah ) fits into the lexicon of holiness, purity, defilement. It often describes an act that transgresses created boundaries and confuses created categories (homosexual sex, Leviticus 18:22 and 20:13; a man wearing woman's clothing, Deuteronomy 22:15). Specifically, sexual sin (Leviticus 18:26-30), idolatry (Deuteronomy 7:25-26; 12:31) and…
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