Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Agricultural cycles symbolize periods of time. Human projects begin with a time of sowing and planting; then a time of watering and caring and weeding and growth; and finally a time of harvest. A couple marries, they have children who grow to adulthood, in the end they reap a harvest…
William Swatos observes that “The Church of England at its inception and in the Elizabethan period — perhaps its finest hour — was ‘pure' religion as Durkheim would define it: Society writ large” (217). The Anglican church was England at prayer. Given the symbiosis of church and crown, it's not…
William Swatos sees the decline of denominations as “a significant shift in Western civilization and its culture,” tied to the changing landscape of global political and economic life (220). To grasp what is happening to denominations, Swatos directs attention to the global political and economic circumstances of their formation. Post-Reformation…
Revelation describes three scenes of singing. When the Lamb first appears in heaven, the elders and creatures and angels break out into a “new song” (Revelation 5:9). That same “new song” is heard by the 144,000, who are assembled with the Lamb on Mount Zion (14:1), and the 144,000 begin…
T he angelic announcements of Revelation 14:6–11 are an encouragement to the saints to remain steadfast. “ Here is the perseverance of the saints,” John writes (v. 12). Then he adds the defining qualities of the saints: “those who guard the commandments of God and the faith of Jesus (…
In a 1979 article in the Journal of Ecumenical Studies , Russell Richey highlighted what he considered an overlooked source for the denominational system of American Protestantism. That organization of religious groups is typically seen as the product of theories of toleration. Richey argues that “the Puritans and Evangelicals who…
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