Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Below is an excerpt from Mark Horne’s manuscript from his forthcoming commentary on Ephesians, specifically on Paul’s reference to Christians as “saints” (Ephesians 1:1). “Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in Christ Jesus.” Paul greets…
There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt (2 Chronicles 5:10). When Solomon finally brought the ark of the covenant to the finished temple in…
In As You Like It , Shakespeare famously describes the seven ages of a man’s life. The division of man’s life into stages is not an invention by Shakespeare, nor merely a common medieval artifice, but an expression of the real journey taken in life. Shakespeare seems to divide up…
Is there a chief characteristic which best illumines the image of God in Man? What is it exactly that makes Man as a lens through which to see God? Moses thoughtfully and deliberately escorts the reader to the characteristic showcased above all else: humility. Though much ink has been spilled…
Note: This essay is adapted from a talk delivered at the Howell E. Jackson Committee conference on “Foundations of Baptist Education,” held at Union University, Oct. 4-5, 2024. It’s no secret that evangelicals are converting to High Church traditions, a term I will use to refer to Anglo-Catholicism, Roman Catholicism,…
In recent years, there has been a flurry of conversions from Protestant Christianity towards Eastern Orthodoxy and Roman Catholicism, at least in part due to their supposed early church heritage relative to Protestantism. In the words of Rod Dreher, a former Methodist who converted to Eastern Orthodoxy, “Many evangelicals seek…
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The Incarnation of God by John Clark and Marcus Peter Johnson is an excellent book. This accessible book offers a mini-systematics from the perspective of the incarnation, showing how the incarnation affects our understanding of God and His attributes, atonement and salvation, church and sacraments. They end with a chapter…
T he dead have gone missing from the realm of the living,” observes Candi Cann in Virtual Afterlives (xi). “They are, like their memorials, repackaged, the very disjuncture of death denies in its most crucial moment.” Death has moved from the home and family to the hospital and the funeral…
William Viestenz's By the Grace of God joins a growing list of books that, invoking Carl Schmitt and others, argues that secular politics has never been secular, but always parasitic on sacred politics. Viestenz's book is not an exercise in theory, however, but a theoretically-attentive historical study of the Spain…
God Himself is a Giver of Gifts. His eternal life is a life of give and counter-gift. Our God is the giving God. We can start with James 1:5, 17. Verse 17 tells us that every good thing and every gift is ultimately from God, who gives relentlessly, without reproaching…
Human beings are made in the image of the giving God, and this suggests that giving, reception, and return are part of the cycle of human existence as well. Man is created as a recipient of gifts; Adam’s very existence is a gift that God is not constrained to give,…
We die to sin in baptism, Paul says. Liberated from sin, we are to devote the members of our bodies to God and His righteousness. We already participate in Jesus' resurrection; His resurrection power is already at work in our bodies (Romans 6). What might that mean? What does it…
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