Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Richard Finn begins his Almsgiving in the Later Roman Empire with a summary of the Sentences of Sextus , a Hellenstic Pythatorean work adapted to Christian use by Rufinus. According to the text, gifts of money, food, or clothing to the poor was “an activity which met with God’s blessing…
C. John Collins has observed that it is common to set Torah and the Wisdom books in opposition to each other. The former is covenantal and specific to Israel; Wisdom is based on observation of creation and history. The contrast is exaggerated at best, and in a 2o09 article is…
Cicero wanted to defend the reality of human freedom against the Stoics. But the issue of divine foreknowledge stood in the way. How could human choices be truly free if God knew those choices ahead of time? As Augustine summarized Cicero’s concern ( City of God , 5.9), “if all…
S tephen John Wright’s Dogmatic Aesthetics offers a dogmatic treatment of beauty using the work of Robert Jenson. Though Jenson hasn’t written a theological aesthetics, Wright is correct that Jenson’s work is shot through with aesthetic concerns: “Jenson’s theology is irreducibly aesthetic.” One of Jenson’s fundamental claims is that the…
B ig law is dying says Benjamin Barton in his forthcoming Glass Half Full . In fact, it’s dying four times over. There’s death from above, death from below, death from the state, death from the side. From above, large law firms have been huge and hugely profitable since the…
In his massive study of Jewish Influence on Christian Reform Movements , Louis Newman claims that the “Mosaic Books have never held a dominant place in orthodox Christianity; it is only among special groups that the Pentateuch has won adherence,” groups where “literal acceptance of the Code” was “a fundamental…
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