Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Psalm 38 says some shocking things about God. He is wrathful toward David (v. 1). He is not just distant; indeed, he is altogether too near, near as an enemy, ready to attack. Yahweh has drawn his bow and beaten David down with His hand of power (v. 2). Some…
An elder tells John to stop weeping because someone worthy has been found in heaven (Revelation 5:5). The worthy one is the victorious lion who is from the tribe of Judah, the root of David. How does “root of David” ( he riza David ) fit grammatically? Is it an…
With the ascent of the Lamb (Revelation 5:13-14), the triple-decker vertical dimension of the universe - heaven, earth, sea - has turned into a fourfold arena - heaven, earth, under earth, sea - and this fourfold is populated by “things in them.” This follows a familiar separation-filling pattern. Four zones…
One of the central insights of Jeff Meyers’ book The Lord’s Service is that the liturgy is pre-eminently God’s service to us rather than our service to Him. When we gather each week as His people and bride, He draws near to declare forgiveness, to speak His live-giving Word, to…
Yahweh brings Israel to Sinai and shows Moses the pattern for the tabernacle. For the first time, Yahweh moves into Israel’s neighborhood. The house is closed. Only priests go to the altar, only priests into the holy place, nobody into the most holy place. But focusing on the restrictions on…
Gil Anidjar ( Blood: A Critique of Christianity ) makes the surprising claim that while “there may be a deep link between sacrifice and kinship, indeed, between blood and covenant, it is simply a fact that for the Old Testament, flesh and bone - never flesh and blood - signify…
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