Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Beard envy is rampant, Serena Solomon reports , and some men are taking action: “The thick, flowing beards adorning hipsters from Williamsburg to Park Slope are driving follicly-challenged New Yorkers to a little-known but growing field of plastic surgery - facial hair transplants. Whether they’re filling in a few gaps…
FJA Hort offered a concise summary of the argument against dating Revelation in the reign of Domitian and for a Neronian date in his 1908 study of The Apocalypse of St John I-III . First, the negative case rests on a sense of the limits of the persecution of Domitian:…
“What do all these typographical high jinks signify?” asks Paul Muldoon about e. e. cummings’s poem about Buffalo Bill in a New Yorker review of Susan Cheever’s E. E. Cummings: A Life . Muldoon suggests several answers: “Perhaps the disregard for punctuation allows the reader a more active role in…
Marshall Poe notes in his TLS review that Catherine Merridale’s Red Fortress challenges the traditional statist interpretation of Russian history: “According to her, weak Russian leaders and their cronies concocted the statist theory - in various guises, at various times - simply to justify the consolidation and enhancement of their…
Jonathan Klawans charges ( Purity, Sacrifice, and the Temple ) that Girard’s Violence and the Sacred is “nothing short of an indictment of sacrificial rituals” (22), which Girard finds “abhorrent” (23). Klawans thinks that Girard’s theory suffers from the same flaws as earlier theories from Robertson Smith and James Frazer.…
When the Philistines capture the ark, they think Dagon has defeated Yahweh. Yet Yahweh is a power worth deploying as a subordinate to Dagon, so that put the ark in Dagon’s temple (1 Samuel 5). Dagon apparently knows that he’s in the presence of the High God. Every morning, He…
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