Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Raising children in a world that is increasingly rebellious against God-given gender is quite a challenge. I believe that every generation has their own unique challenges to face, and LGBTQ is ours. It is the movement that steals our terminology (love, kindness, community) and our symbol of promise (the rainbow)…
While there are many tricky verses in the Bible, it’s clear that some of them were never intended to give us so much trouble. Paul’s mysterious mention of the “restrainer” in 2 Thessalonians 2 is a perfect example, but perhaps we have been looking at it the wrong way. Reading…
A common assumption of those most critical of “Christian nationalism” is that such a conception is inherently racist and opposed to the universal nature of the Christian faith. Many argue that Christian nationalism undermines a catholic sensibility by tethering Christianity to the particularities of the nation, and usually to a…
In his letter to the Galatians, Paul speaks of those who “trouble” their congregations: “[T]here are some who trouble you and want to distort the gospel of Christ” (1:7). 1 The word “trouble” caught my attention here, because in 1 Kings 18:17, King Ahab refers to Elijah the prophet as…
Many Christians find themselves working for businesses or corporations that encourage compliance with the moral revolution. Perhaps their company wants them to participate in gay pride month. Perhaps they require employees to use the preferred gender pronouns of their co-workers. Or maybe they require them to sign a statement affirming…
“For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” – Matthew 11:18-19 When conservative…
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A rabbinic text ( Avot de Rabbi Natan , 6) reads: Once, as Rabban Yohanan ben Zakkai was coming forth from Jerusalem, Rabbi Joshua followed him and beheld the temple in ruins. “Woe unto us,” Rabbi Joshua cried, “that this, the place where the iniquities of Israel were atoned for,…
In an article on temple Christology in John , Mark S. Kinzer devotes a few illuminating pages to Jesus’ discussion with Nicodemus. Citing Raymond Brown, he points out that the dialog is set in the middle of a chiasm that includes extensive treatment of Jesus as the temple: A. First…
Francis Moloney ( Signs and Shadows , 147-8) has this nice comment on Jesus’ conflict with the Jews during the feast of rededication (John 10): “Jesus, who stands before ‘the Jews’ in the portico of Solomon in the Temple, points to himself and claims that he is the visible presence…
In a brilliant paragraph ( The Mystery of the Temple ), Congar summarizes the synoptic indications that Jesus is Himself the Presence. “When two or three gather, I am in the midst” (Matthew 18:20) attributes to Jesus the place and role Jews assigned to the Shekinah. At the transfiguration, a…
A friend and former student, Katy Cummings, writes with some thoughts on how to take Christmas music back from the sentimentalists. The rest of this post is from Katy. Part of the problem with Christmas carols is that, as the kerygma of Linus has testified, Luke 2 has become the…
It took 46 years to build this temple, the Jews object to Jesus. And you’ll raise it up in three days? Clearly, the 46-year period refers to the building. Or maybe not. In his Commentary on John , Aquinas summarizes the view of Augustine who says in his Book of…
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