Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Alan Kerr ( The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies) , 71) offers this comment on Jesus’ statement that Nicodemus had to be born of the Spirit before entering the kingdom: “It is almost universally accepted that Spirit here…
In his 1993 Word and Glory: On the Exegetical and Theological Background of John’s Prologue (Library of New Testament Studies) (79-82), Craig A. Evans lays out five parallels between the account of Moses’ intercession at Sinai (Exodus 33-34) and the latter part of the Johannine prologue (1:14-18): First, the general…
At the TLS web site , John Gray reviews Vladimir Tismaneanu’s The Devil in History: Communism, Fascism, and Some Lessons of the Twentieth Century . Among other things, Gray highlights the continuities between Communism and Fascism. Soviet Russia disenfranchised “former people,” a designation that, according to Tismaneanu implied that they…
In a paper delivered at Princeton in 2012, Jennifer Herdt examines internal shifts in Reformed understandings of natural law enabled a merger between Reformed natural law thinking and “the modern natural law enterprise of the secular science of human nature.” The shift is several-fold. Calvin affirmed that human beings have…
Given the prominence of temple Christology in the New Testament, we’d expect to find it developed among the church fathers and medieval theologians. Athanasius develops Christology from this angle (Letter 60). The Arians, he says, “approve the former people [the Jews] for the honor paid by them to the Temple,…
The Economist is handing out year-end awards for wacky science, one of which goes to the team that published a paper on the trajectory of a falling Batman last summer. The Economist summarizes the findings, which are not encouraging for future Batmen: “if Batman jumped off a 150-metre-tall structure he…
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