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Biblical Theology

Biblical Bestiary and Covenant Creatures, Part 3: Reunion of Man and Beast in Christ

Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…

by Jonathan WhiteOctober 27, 2025
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Matthew

Authority that Heals: Unpacking Matthew 4:18 – 10:4

Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…

by Jonathan SedlakOctober 21, 2025
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Biblical Theology

Biblical Bestiary and Covenant Creatures, Part 2: The Animalistic Dehumanization of Sin

Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…

by Jonathan WhiteOctober 20, 2025
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Song of Songs

Like a Lily Among Thorns: Hailing the Suffering Christ in Canticles

“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…

by Mark BriansOctober 14, 2025
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Biblical Theology

Biblical Bestiary and Covenant Creatures, Part 1: The Shared Spirit of Men and Beasts

Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…

by Jonathan WhiteOctober 13, 2025
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Matthew

Parables of Land and Sea in Matthew 13

Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…

by David TownsendOctober 9, 2025
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Wit Wins

Rebutting Jonathan Last’s portrait of Batman as the comic book answer to liberalism, Travis Smith (writing at the Weekly Standard site) argues that Spiderman is the better antidote to modernity: “The essential difference between Spider-Man and Batman can be detected in their styles: Spidey’s banter is full of quips and…

December 28, 2012
Uncategorized

Debts and debtlessness

In his contribution to Gifts and Interests (Morality and the Meaning of Life) , Jacques Godbout suggests that the freedoms of modernity are “founded on the immediate and permanent liquidation of debt.” In the market, all debts are immediately canceled: You give me goods over the counter, I give you…

December 28, 2012
Uncategorized

Gratitude as Gift

So, the prose is a overwrought, but Robert Raynolds vividly captures the giftiness of gratitude in a couple of passages in his 1961 prose-poem, In Praise of Gratitude . Returning from a visit to Mexico as a young man, he pays a visit to the woman who will become his…

December 28, 2012
Philosophy

‘68 Forever

In his L’ingratitude: Conversation sur notre temps (French Edition) , Alain Finkielkraut cites Roland Barthes’s inaugural lecture at the College of France: “Language, as performance of the language system, is neither reactionary nor progressive. It is simply fascist: for fascism is not the prohibition of saying things but the obligation…

December 28, 2012

Calvin, Communitarian

Protestants are often charged with unleashing the social solvents of individualism on the world. The Reformers didn’t see things that way. In fact, they claimed to be standing for community against the corrosive individualism of the medieval Mass. Hence Calvin writes ( Institutes 4.18.7). He begins with “The Supper itself…

December 27, 2012

Eucharistic society

In a 2007 article in the Scottish Journal of Theology , Piotr Malysz challenges William Cavanaugh’s reading of Luther’s eucharistic theology. According to Cavanaugh, Luther’s theology created a dualism between “exchange” and “gift,” and turned the latter into a supernatural “intrusion” into the transactionist patterns of normal social life. Malysz…

December 27, 2012

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