Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In his 2005 Christmas encyclical, Deus caritas est , Benedict XVI explains why love has to be understood as both eros and agape , as ascending and descending love. He notes early on that the Bible rarely uses the word eros , arguing that “the tendency to avoid the word…
Proverbs concludes with the portrait of the “excellent wife” (31:10). The portrait reaches back to the beginning of Proverbs and the portrait of wisdom. Like Lady Wisdom, the excellent wife’s value is far above jewels (v. 10; cf. 3:15; 8:11). Like Lady Wisdom, the excellent wife offers food (31:15; cf.…
Today, many Reformed theologians are advocates of "classical theism." A few hints from Richard Muller's volume on the Trinity raise the question of whether the Reformed tradition fits neatly into what passes as classical theism today. A few brief gleanings will suffice to raise the issue. Classical theists insist above…
Kendal Soulen ( The Divine Names and the Holy Trinity , 97) summarizes Barth's treatment of the implicit Trinitarianism of the Old Testament: "the Old testament testifies to Yahweh in three distinct ways. 'Yahweh' refers 'a first time' to the unseen God who is invisibly enthroned over all things, who…
In an insightful piece on " wokeness as myth ," Alan Jacobs points to a brief blog post in which Timothy Burke describes Trump as a "desecration": "Trump is the Piss Christ of liberals and leftists. His every breath is a bb-gun shot through a cathedral window, bacon on the…
Fergus Kerr, explicating Thomas's understanding of divine simplicity, acknowledges that "The doctrine of divine simpleness seems to make God so utterly different from anything created - so 'totally otherwise' - that any claim to have knowledge of God would be ruled out on the grounds that that which is 'simple'…
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