Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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"Stay, you are so fair." That is the sentence that Mephistopheles tempts Faust to utter in Goethe's poem. To wish to remain in one moment is to abandon the restlessness of human experience. Virginia Woolf's To the Lighthouse takes the opposing tack: "Making of the moment something permanent" is the…
"That the kiss is the icon of intimacy is so obvious it is in danger of becoming a cliché," writes Ziyad Marar ( Intimacy , 33). "How many romantic films end, or at least peak, with that image? The orchestra swells, the hearts melt in one long embrace. Just as…
Nathan Mitchell (writing in the Oxford History of Christian Worship , 324) denies that Zwingli taught a "mere symbolist" according to which the Supper "simply served to remind believers of the great benefits bestowed on them through Christ's passion and death." Zwingli wasn't a symbolist "in any modern sense." Mitchell…
Beverly Gaventa ( The Child in the Bible ) points to the role of speech in Romans. Perverse speech is one of the key symptoms of the world of sin; by the cross and resurrection, Jesus has redeemed speech. She points to the inclusio around chapters 1-3: "the indictment itself…
How did the American federal government expand its power and reach? World War I is often cited as a turning point, but Christopher Capozzola's Uncle Sam Wants You shows that this expansion wasn't just a federal project. New forms of political obligations were enforced by local, unofficial forms of force…
Some years ago, I gave a quiz to college-bound high school students. Take it yourself: Finish the following sentences or phrases : With great power . . . . Hasta la vista . . . . Do the . . . (Dew) Shaken, not . . . . Space, the…
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