Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When a certain Samaritan village refused Jesus’ attempt to visit, James and John asked Jesus if they should call down fire from heaven upon it. The allusion to the story of Sodom and Gomorrah is evident, but, as the story shows, James’ and John’s thinking was entirely warped. Jesus rebuked…
In the first part of this essay, I considered paideia (formation)and mimesis (imitation) in the context of Aristotle’s virtue ethics and that of the New Testament. The overall concern is to realize how relevant is Aristotle’s ethics both to diagnosing our current malaise and to enculturing our children, though we…
In these posts I am inviting you into my philosophical reflection about integration , the absence of which we feel palpably in our fragmented world. My hope is for us to understand it more deeply, and to be ourselves reintegrated in the process. At this point in this extended inquiry…
It’s hard to imagine someone, centuries from now, mistaking our culture for a moral highpoint in the history of the West. Increasingly the news is dominated by school shootings, abusive policing, sexploitation of women, and increasing rates of suicide, addiction, and divorce. In response, the Left calls for regulations, surveillance,…
“The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” (Ps. 34:17-18) God is listening. He is listening when we ask Him for financial provision,…
The allusions to Mt. Sinai in the transfiguration story point to Jesus as a new Moses and even more as Yahweh, the God who met Moses and Elijah on the mountain. The fact that Jesus, Moses, and Elijah spoke of Jesus’ “exodus” suggests that the mountain of transfiguration was intended…
Showing page 86 of 309
Showing page 28 of 43
Reviewing two new translations of the Iliad (by Peter Green and Barry Powell ), Hayden Pelliccia explores some of the challenges of translating Homer. It starts from the very beginning. Homer writes (in Greek word order): “Wrath sing, goddess, Peleus-son Achilles’, baneful, which hurled.” What's an English translator to do?…
The responses to the Nobel selection of Kazuo Ishiguro for the 2017 literature prize drew mixed, underwhelmed responses. Someone wrote that he wasn't awarded the prize for any recent books. The Paris Review , though, posted an old interview to celebrate. As readers of Ishiguro's novels would expect, the author…
In Introduction to Christianity , Joseph Ratzinger explains how the dogma of the Trinity emerged from early Christian experience. The apostles discovered that "in Jesus Christ one meets a man who at the same time knows and professes himself to be the Son of God. One finds God in the…
Peter Brown reviews of Sarah Ruden's new translation of Augustine's Confessions in this weeks New York Review of Books . I can't speak to the translation, but I can speak to the reviewer: Everything Peter Brown writes is worth reading. He comments on Ruden's decision to translate dominus as "master"…
As we would expect, Rosenstock-Huessy assembles his grammatical material into a Cross. With the distinction of words and names in mind, we can see how Rosenstock-Huessy describes the function of speech in human life and society in a quadrilateral manner. He develops his point through a brief phenomenology of speech.…
Old Testament purity rules are badly understood, and a host of myths have surrounded them. Here I discuss three. Myth #1: Uncleanness is "dirtiness." Though there is some overlap between "dirt" and "impurity," the latter has a specific significance. If we take Mary Douglas's definition of dirt as “matter out…
Showing page 134 of 2212
Your weekly digest for all things Theopolis.
