Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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First I post a quotation, then I add a post raising questions about its genuineness. Now I find that it was genuine in the first place. Tertullian, On Idolatry , 19 asks “whether a believer may turn himself unto military service, and whether the military may be admitted unto the…
O’Donovan again: “By what right is the term ‘political’ claimed exclusively for the defense of social structures which refuse the deeper spiritual and cosmic aspirations of mankind? The price to be paid by classical republicanism is that of pitting political order against human fulfillment, of making the polis constitutionally hostile…
“It is a Western conceit,” O’Donovan writes, “to imagine that all political problems arise from the abuse or over-concentration of power; and that is why we are so bad at understanding political difficulties which have arisen from a lack of power, or from its excessive diffusion.” He cites the example…
A helpful Christological response to my “blood and soil” post from Jack Kilcrease of Marquette University: “I’m currently working on an article about Gerhard Forde and the Radical Lutherans concept of discontinuity. They want between the law and gospel for there to be total discontinuity. Granted, this is to overcome…
De Lubac traced the development of the terminology and concept of “supernatural” in the theologians, and Bartlett finds confirmation of de Lubac’s thesis by looking at hagiographic writings (collected in the 68 volumes of the Acta Sanctorum, published from 1643 to 1925!). He found no use of the word before…
One of the virtues of Robert Bartlett’s The Natural and the Supernatural in the Middle Ages (aside from a chapter on dogs and dogheads) is his discussion of the medieval puzzle concerning land and sea. By the four-elements theory, earth was the densest element, and thus should gravitate to the…
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