Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 28 of 43
David Martin, responding to Shortt’s question about the link between his sociological work and his political theology: “The crux is the necessity of authority, which is a ‘functional pre-requisite’ of social organization, let alone civility, and includes a settled claim to power and the legitimate use of violence. Whatever the…
God’s Advocates , Rupert Shortt’s 2005 collection of interviews with prominent Christian thinkers, is one of the best introductions to contemporary theology available. Premised on the claims that theology is recovering its nerve and that this recovery is especially noticeable in the UK and America, the book includes interviews with…
Christians typically object to deterministic social theories. Humans are not, we insist, slaves to birth, culture, nurture, social status, political affiliation. We are free. That may be the wrong answer. The right answer may be: Yes, outside of Christ, human beings are slaves to all those things and more. These…
Rowan Williams says in an interview with Rupert Shortt, “what caught me and still catches me about Barth is that sense of exuberant bloody-mindedness, enlarged upon at huge length, the gusto, the verve of the theology, with all its outrageous misunderstandings of other people and its wonderfully sanctified egotism.”
FO Matthiessen notes the influence of the metaphysical style “of being ‘totus in illo’” both in individual lines (blubber burning “smells like the left wing of the day of judgment”; Ishmael working on nets imagines it all as “the Loom of Time” and himself as “a shuttle mechanically weaving and…
Melville, simplistically, claimed that the myth of Narcissus was the key to Moby Dick: “still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting, mild image he saw in the fountain, plunged into it and was drowned. But that same image, we ourselves…
Showing page 1397 of 2212
Your weekly digest for all things Theopolis.
