Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In Infantilised: How Our Culture Killed Adulthood (2024), Keith Hayward says that we live in a “therapy culture.” This is “a way of thinking” about upbringing and education “when the values and language of counseling and psychotherapy break out from the clinical setting and take hold within the cultural imagination…
In Genesis 20:13, Abraham reveals that when he and his wife left their father’s house, he asked Sarah to call him her brother, not her husband. Abraham looked ahead to the land before them, a land full of violence, and he didn’t trust men there. He believed they would see…
Introduction I am sitting in a rural village in the northern part of a West African country. I’m in the courtyard of an imam. Two other Christians are with me. It’s hot and dusty, but we have come to read Scripture and talk together. As a local Christian takes the…
This is the wey to al good aventure; Be glad, thou reder, and thy sorwe of-caste -Geoffrey Chaucer, The Parlement of Foulys, 131–132 In January I had the honor and delight of speaking at the Church of the Redeemer’s 2025 Christendom Lectures. What follows are drawn from the notes for…
I had often heard that wisdom is visible in the countenance and I thought that I had seen examples of it in the past. But the man who stood before me, loosely holding the reins of the mare and peering around him with sharp interest, gave no outward hint of…
And no wonder, for even Satan disguises himself as an angel of light — 1 Corinthians 11:14 In Revelation 5:2, the first of three “Mighty Angels” appears before the throne of God and preaches in a great voice, asking, “Who is worthy to open the book, and to loose the…
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I n a scathing essay Trump and his New Nationalist supporters, Daniel Krauthammer observes that Trump defines national “greatness” as “winning”: “That was what his whole campaign was based on. His language is never about political ideals; it is about defeating opponents, being better than the other guy— win ,…
J ustice does not, David Hume argued, arise from judges with a rigorous concern for equity. It arises, like other social goods, from the mysterious harmonization of self-interested actions: “as the self-love of one person is naturally contrary to that of another, these several interested passions are obliged to adjust…
N ear the beginning of Value in Capitalist Society , Paul Cobben is explaining Marx's use of Hegelian themes and turns of argument when he summarizes Hegel's notion of Perception, a level of knowing beyond “Sense Certainty.” Cobben writes: Perception does not assume to have immediate knowledge of objective reality.…
S olomon is a builder. The verb banah (build) is used 31 times in the Chronicler's account of Solomon, mostly with reference to the construction of the temple. Chapter 8, though, uses the verb 8 times, mainly to refer to building projects other than the temple. After twenty years of…
O liver O'Donovan takes note of the power of the church's prophetic word. That's sexy. It's not so sexy to be reminded that “the church's speech is also prayer, speech addressed to God, from whom it originated, from the whole body on behalf of each charism in it” ( Desire…
R ummaging around John McGuckin's magisterial, encyclopedic, and very big history of the first millennium of Christianity, The Path of Christianity , uncovers some delightfully unexpected treasures. In chapter 7, he examines the reasons for the focus on Greek and Latin Christianity, and laments that “the non-Greek and non-Latin Christianities…
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