Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The corona virus hit Western society like a Biblical plague — almost. Biblical plagues were actually much more devastating. Still, as Peter Leithart describes the present situation, it is a judgment from God, because the disease itself together with our political solutions brought about a social situation that fits Deuteronomy’s…
“The achievements of theologians don’t do anything, don’t affect anything, don’t mean anything. What makes anyone think that ‘theology’ is a subject at all?” - Richard Dawkins One cannot be a Christian college president or seminary trustee (your essayist is both) without wondering if Richard Dawkins’s notorious take-down of theology…
Nearly every church that I am aware of has adopted differing practices since the recent virus scare began. Some churches continued to meet during the state lock downs, and other churches left their building empty, meeting online through various video conference technologies. Some churches have gone back to life as…
Fear is an inseparable companion of human life. We are afraid of illness and death, poverty and cataclysms, rejection and betrayal, failure and shame. We are afraid of the unknown, so in a sense we are afraid of the future and life itself. Unless we live in the illusory belief…
In the title above, I put the word “heresies” in quotation marks because I would prefer that the word “heresy” be confined to erroneous beliefs about the Trinity and the Person of Christ, rather than be used broadly to describe any view that might be considered an error. 1 At…
I’ve been trying to work out why I’m feeling existentially disconnected from CoV-19-related fears. I’m taking it seriously, but it’s not registering in any deeply personal way. Partly it’s that my routines are largely undisrupted. But as I reflect on people’s reactions I think there’s more, because a lot of…
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According to Oberman, “Luther’s critique of Aristotle concerns the disregard of that fundamental nominalist axioma , the demarcation line between the realms of reason and faith. Provided that this distinction is respected, Aristotle is not merely useful but indeed to be respected. In a Latin sermon probably preached to the…
Oberman sees a crucial shift in late medieval theology from God as being to God as person, and sees Luther as both heir and critic of the late medieval theology proper. Without the earlier shift, “the Reformation breakthrough would be inconceivable,” but this does not mean that there is “unbroken…
Oberman again: “The experience of the [bubonic] plague may in fact help us understand the fifteenth-century ascendency of nominalism, its innovations in the whole field ranging from theology to science, and its successful invasion of schools and universities, where it was firmly established as the via moderna . What must…
Heiko Oberman notes the impact of cultural history in his posthumously published book, The Two Reformations : “By moving from established politicla history to cultural and mentality studies, historians reestablished the crucial importance of religion, although they frequently marginalized it under the misleading category of popular religion . . .…
INTRODUCTION Waltke points to links between verses 8-9 and verses 1-2 of the same chapter: Wisdom and folly are contrasted in verses 1 and 8; the image of the “way” is used in both verses; and the term “upright” appears in verse 2 and 9. These links suggests that verses…
Notes on Georg Simmel, “Faithfulness and Gratitude,” printed in Kurt H. Wolff, The Sociology of Georg Simmel (Free Press, 1950). 1) Simmel describes faithfulness as “the inertia of the soul.” Less impressionistically, faithfulness is “the peculiar feeling which is not directed toward the possessor’s eudaemonistic good, nor toward the other’s…
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