Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 28 of 43
Simon Gathercole’s Where Is Boasting has some stimulating insights into the argument of Romans 2, and some important objections to the NPP. The following notes are based on Gathercole: 1) It is clear that in Romans 2, Paul considers this Jew to be unrepentant and an apostate from Judaism. It…
Seen on a pair of socks at the recent Atlanta AAR/SBL convention: “Hier stehe ich. Ich kann nicht anders” (“Here I stand. I can do no other.”)
Graham Ward begins his book True Religion with a discussion of the use of the word “religion” in Shakespeare’s Romeo and Juliet , and then compares two film versions to explore how the religious theme of the play is handled. The two film versions are Franco Zeffirelli’s and Baz Luhrmann’s.…
Doug Jones read Flannery O’Connor’s story, “Parker’s Back” at our weekly disputatio today. What a wonderful story! It includes a burning bush and theophany; a baptismal vigil that ends with the main character, O.E. Parker, bearing a tattooed picture of Jesus on his back; a temple-cleansing, when O.E. gets into…
Doug Jones read Flannery O’Connor’s story, “Parker’s Back” at our weekly disputatio today. What a wonderful story! It includes a burning bush and theophany; a baptismal vigil that ends with the main character, O.E. Parker, bearing a tattooed picture of Jesus on his back; a temple-cleansing, when O.E. gets into…
I have long thought of the two parallel sections of Jonah as basically retellings of the same story, but now I’m thinking that they are consecutive thematically as well as chronologically. Here’s the typology: Jonah/Israel is called to witness to the nations, and refuses. Yahweh forces him into exile in…
Showing page 2152 of 2212
Your weekly digest for all things Theopolis.
