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31-03-0213
Hermeneutics

Apocalyptic Eyes

Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…

by Toby SumpterNovember 4, 2014
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Theopolis News

New Name, New Look

Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…

by TheopolisNovember 4, 2014
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Atonement

Not Fearing the Devil

Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…

by Peter LeithartOctober 13, 2014
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Leviticus

The Meaning of Sacrifice

Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…

by Peter LeithartOctober 8, 2014
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Leviticus

Praxemics

Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…

by Peter LeithartOctober 6, 2014
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Leviticus

Jugation and Hierarchy

Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…

by Peter LeithartOctober 1, 2014

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Medicine of Words

In her comparative study of Julian the Apostate and Gregory Nazianzus ( Sons of Hellenism, Fathers of the Church ), Susanna Elm devotes a long chapter to Gregory's Oration 2, which is concerned with the philosopher's practice of soul care. It is not an easy task: “As difficult as it…

November 2, 2015

In Praise of Bottom

Chesterton is nothing if not an enthusiast, and he is nothing if not enthusiastic about Bottom the Weaver, one of the “mechanicals” of A M idsummer Night's Dream . “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more…

November 2, 2015

Slavery and the Monroe Doctrine

By the Act Prohibiting the Importation of Slaves, the US Congress decided that no more slaves were to be imported to the United States. The law passed in 1807 and went into effect in 1808. The slave trade to the Americas did not end. As Stephen Chambers notes in his…

November 2, 2015

A Consuming Fire

What does it mean to say God is jealous (Heb. qanna' )? In a recent JBL piece, Nissim Amzallag points out that it is intimately linked to Yahweh's fieriness (cf. Psalm 79:5; Ezekiel 38:19) and to “furnace remelting.” If there is a hint of volcanic power in the Old Testament…

October 30, 2015

Courage, Nature and the Supernatural

Patrick Clark's Perfection in Death is a study of Thomas's treatment of the virtue of courage, especially as expressed in martyrdom, against the background of ancient treatments of the same subject - from Homer to Socrates to Aristotle. He poses the dilemma on the first page: “If acts of virtue…

October 30, 2015
Gratitude

Gratitude and the Good Life

Discontent is one of life's most corrosive vices. When we wish we lived then , when we want our life to be taking place over there , we take no joy in what's here and the now. We cannot enjoy the present without receiving it, and we cannot receive it…

October 30, 2015

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