Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Several months ago, I wrote a First Things essay on the life and ministry of Pastor Tom Clark of Tri-City Covenant Church in Somersworth, New Hampshire. Tom died shortly after that essay appeared, but during his last days we were able to spend a couple of days listening to Tom's…
Scene 1 Mr Faust sitting in a big chair, with Little Faust on his lap, reading. Mrs Faust sitting in another chair, knitting or something. Mr Faust : And I heard him exclaim As he drove out of sight Merry Christmas to all And to all a good night. (Closing…
Sadly, most Christians in the United States, when it comes to recognizing the dangers to their civil and religious liberties, sleep the sleep of ignorance that the disciples slept at Gethsemane before the arrest of Jesus. It ought to be obvious by now how “sexual orientation” laws and “gay marriage”…
From an early period in church history, Christians have confessed belief in a God who created “out of nothing.” God doesn’t need pre-existent matter to work with like a human artisan does; rather, God both calls into existence the material substrate he intends to work with, and he fashions whatever…
January 1 is the start date for a New Year's resolution. December is the month to start making plans for those resolutions. Perhaps the most common resolution Christians make is to read through the Bible in a year. But that resolution runs into a big challenge near the outset: Leviticus.…
BIRMINGHAM, AL – The ECFA (Evangelical Council for Financial Accountability) announced today the accreditation of Theopolis Institute of Birmingham, AL. ECFA accreditation is based on the ECFA Seven Standards of Responsible Stewardship™ , including financial accountability, transparency, sound board governance and ethical fundraising. Theopolis Institute joins a growing number of…
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Theodore Beza's opening speech at the Colloquy of Poissy was a model of irenic Protestantism (Nugent, Ecumenism is the Age of the Reformation ). He stressed the creedal commonalities of Rome and the Reformed, and argued that the differences were “matters of interpretation” and unnecessary accretions” (97). As Nugent says,…
Way out in the Mojave desert is a phone booth. Some years ago, a resident of LA published a picture, which inspired Godfrey Daniels to start calling the phone. He was prepared to keep calling for years until someone picked up. A month later, Lorene Aiken, who worked at the…
To secular analysts, “Progressive Pentecostals” seem naively apolitical. In their study of Global Pentecostalism , Donald Miller and Tetsunao Yamamori agree that the “integral” or “holistic” Pentecostals that they study are not social gospellers or liberation theologians. They don't aim to “reform social structures or challenge government policies.” They are…
What do people do when social institutions go wrong? Albert Hirschman ( Exit, Voice, and Loyalty ) argues that there are two main alternatives: One withdraws (exit) or one speaks out (voice). He admits that these categories sound “suspiciously neat,” but defends them because they “reflect a more fundamental schism:…
Deuteronomy 25 begins like a law-and-order text. Judges are to condemn the wicked and justify the innocent. Convicted criminals are beaten, and beaten publicly “in the presence” of the judge, beaten as much as his crime deserves (v. 2). Verse 3 takes a slight turn: It places a limit on…
“Perhaps irenicism is the finest synthesis of Renaissance and Reformation,” writes Donald Nugent in his 1974 monograph on the Colloquy of Poissy, Ecumenism in the Age of the Reformation (4). The irenicists had roots in the late medieval conciliarism and in Cusa's efforts to unite contraries, but it was humanism…
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