Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…
There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…
Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…
Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…
“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…
In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…
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In his study of The Concept of Purity at Qumran and in the Letters of Paul , Michael Newton argues that Paul transfers the logic and patterns of purity and cult from the temple to the new temple-community, the church. Relying mainly on Corinthians, Newton writes: “By describing the Christian…
A hermeneutical rule of thumb I share with students: Chapter 2 comes after chapter 1. It has many applications, as in “Chapter 18 comes after chapter 17.” Make the observation, then ask, Why? Why is that story there , after this one and before that one? The story of Sodom…
After describing the heroes of faith from creation to Jericho with some leisure, Hebrews 11 closes with a rapid-fire survey of everything from the judges on (vv. 32-38). It's a nicely constructed passage. First, six individuals are named, followed by a general reference to “prophets”: Gideon, Barak, Samson, Jephthah, David,…
In a 1991 article in the Tyndale Bulletin , Edwin Judge reviews the symbolic resonances of the phrase “mark of the beast,” but notes, rightly that “the visions of Revelation keep disconcertingly coming down to earth” (158). So he looks for historical evidence of a mark imposed by Roman authorities…
In an essay on atonement in the Jewish Studies Quarterly from the early 1990s, Mary Douglas explains “the social origins of ideas about defilement in general”: Living in a community, people find themselves wanting to keep apart from some dissimilar others and to be included within sets of similars. To…
“The ambition of the liberal political philosopher,” writes Paul Kahn ( Putting Liberalism in its Place , 120), is to find that set of arguments that is so compelling that every individual, not corrupted by the illogic of interest, would necessarily affirm those reasons as his own.” Because it assumes…
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