Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…
I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…
The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…
Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…
Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…
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The world enters our worship, it is brought into the King’s palace and made part of the King’s worship, so that it can be transformed, so that it can reach its telos . Worship is a microcosm, or, as Jordan puts it, a “microchron.” What is brought into worship? Our…
We often believe, Paul Griffiths writes ( Decreation , 162-4) that eros is “a drive or appetite internal to itself by means of which it relates itself to a world external to itself.” Not so. “The flesh's eros is received as git, not possessed as aspiration.” We become capable of…
In the first of his Hulsean lectures, Richard Hays claims ( Reading Backwards ) that “many ‘mainstream' Protestant churches today are . . . naively Marcionite in their theology and practice: in their worship services they have no OT reading, or if the OT is read it is rarely preached…
John sees great signs in heaven (Revelation 12:1-4). After sweeping the stars from the sky, the dragon stands ready to devour the child that the woman bears. To “stand before” another is a liturgical position. Priests stand before the Lord. That is the position of the dragon in relation to…
A GPS can locate a human being. The “glowing blue dot on the Google-mapped smartphone” shows where your phone is. But, Paul Griffiths ( Decreation ) argues, these devices cannot locate human flesh. Such devices work only as they treat your flesh as “inanimate body,” which is not what it…
Philip Jenkins's contribution to The Globalization of Christianity (edited by Gordon Heath and Steven Studebaker) offers sobering and exciting news by turns. On the sobering side, he describes the statistical stagnation of Christianity, and compares it to the spread of Islam. For the past century, Christianity has held steady at…
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