Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Solomon’s prayer at the temple dedication (1 Kings 8) is a prayer about prayer. It’s a prayer that future prayers will be heard. His petitions take the form: “When Israel suffers from X, and turns to You in Your house, deliver them from X.” Solomon’s petitions for future petitions repeatedly…
A malar of Metz’s On the Liturgy , recently published in a handsome two-volume Latin-English edition in the Dumbarton Oaks Medieval Library, represents the kind of “mysteriological” piety against which modern liturgical scholars like Bouyer and Schmemann fulminated. For Amalar, every moment and movement of the liturgy symbolizes some event…
In a NYRB review of Justin Steinberg’s Dante and the Limits of Law , Robert Pogue Harrison pinpoints why the Comedy is so disquieting. Steinberg’s book shows how thoroughly the Comedy is indebted to medieval conceptions of law and punishment, and thus how much Dante’s poem is an effort to…
Dave Eggers’s latest novel takes its lengthy title from the prophet Zechariah: Your Fathers, where are they? And the Prophets, Do They Live Forever? The novel is inverted Kafka, as if K. had been able to tie down his interrogators and depose them. Thomas, a disturbed and disappointed young man,…
As Carlos Eire has documents ( War Against the Idols ), some Reformation iconoclasts were motivated by a spiritualizing piety that denied that God could be encountered in material things. Some, but not all. Some opposed images for precisely the opposite reasons. There is something of the spiritualizing tendency in…
Hosea 2 offers a lovely evocation of a new exodus and new covenant. After Yahweh threatens to destroy Israel’s vines and fig trees because she has prostituted herself with the Baal’s (2:9-13), He promises to lure her into the wilderness, take her to the vineyards where she will sing the…
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