Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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The first way to honor the Passion as a mysterion , Jenson argues, is liturgical ( Theology as Revisionary Metaphysics , 132-3): “We understand the cross as our reunion with God when we ourselves are made actors in the cross’s story,” especially, he argues, in the three-day celebration of Pascha.…
One of Douglas Campbell’s essays in Beyond Old and New Perspectives on Paul deals the dikaio - language of Paul, both as a noun (righteousness, dikaiosune ) and as a verb (“justify,” dikaioo ). Addressing the latter, Campbell rightly highlights the importance of Romans 6:7: “whoever has died is justified…
The first thing that came on my computer screen when I clicked the link to look over Ethan Zuckerman’s Atlantic essay on the ad-based web was a pop-up. Oh, the irony! as my kids like to say. Zuckerman has been in the web industry for a couple of decades, and…
Cesarean sections have gotten a lot safer over the past century plus. And as they’ve gotten safer, they’ve gotten a lot commoner. But Sarah Yager reports that there are costs attached to the increase: “unnecessary C-sections cost insurers an estimated $5 billion a year.” And the cost of the procedure…
Jenson gives a concise summary of the weaknesses of traditional atonement theories ( Theology as Revisionary Metaphysics , 128-30). There are “two paired errors.” The first separates the cross “from its future, in the resurrection.” As Jenson says, without the resurrection, the “in the Bible’s general view of reality, a…
One of the themes of Andrea Gabriel’s summary of Barth’s Doctrine of Creation is that, for Barth, the doctrine of creation is a doctrine about God. This brings some fresh insights to the fore. It means, Barth insists, that “God” is not “synonymous with the concept of a world-cause, rightly…
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