Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Paul writes to Jews, “You who abhor idols, do you rob temples?” (Romans 2:22b) The English translation “rob temples” makes readers think of pagan temples. There was only one Temple for Israel, so robbing more than one would indicate other temples are in view. And if the Jews wanted to…
Two offerings Humanity’s first vocation involves guarding and serving the trees that emerge from the ground (Genesis 2:15). God provides these trees to humanity for food. A serpent appears and tempts the couple to eat from a special forbidden tree, the tree of the knowledge of good and evil. Humanity…
At the outset of the Torah (as Christians understand it), a triune God creates the heavens and earth over the course of a seven-day week. Why? What’s the connection between the three and the seven? Could a triune God have created the world over any period of time he chose?…
How relevant to the modern reader are the flying axe head of Deuteronomy 19:5 and the roof parapet of Deuteronomy 22:8? Indeed, how relevant were they to the daily lives of Israelites thirty-five hundred years ago? Suppose that accidental falls from rooftops were exceedingly uncommon in ancient Israel, or that…
1 For most of my life, the standing of the American church as a source of national social and political order was measured by reports from the front of the so-called “culture wars.” 2 Memory brings to mind battles over feminism and the ERA, so-called gay rights, the breakdown of…
But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, ‘Rise, take the child and his mother and go to the land of Israel…’ And he went and lived in a city called Nazareth, so that what was spoken by the…
Showing page 17 of 309
Showing page 28 of 43
Inspired by Balthasar, Kevin Vanhoozer, Sam Wells and others, many theologians are working within a theatrical model of theology and theological ethics. The theatrical turn has some classical roots (e.g., Calvin’s idea of the world as the theater of God’s glory), but recent work has pressed the model much further…
There’s much to like in Iain Provan’s Seriously Dangerous Religion . The book presents the Bible’s answers to a set of ten perennial questions about the world, God, sexes, evil, creation, society, hope. He compares the biblical answers to the answers of other religions and worldviews, including Western modernity. Though…
John sees four living creatures in the midst of and around the Lord’s throne. They are the cherubim who form the throne (Revelation 4:6b-7). They are full of eyes, so they can look every which way as they guard the holiness of the Lord’s presence (v. 6b). But we never…
Theodore Jennings is death on forensic justification ( Outlaw Justice , 62): “So-called forensic justification had God declaring people to be just who manifestly are not just., thereby vitiating the claim of justice itself.” This violates the whole thrust of Paul’s argument in Romans, Jennings thinks: “It would be difficult…
Carl Trueman offers an irenic response to our conversation about the future at Protestantism last week. One key difference between us is this: Carl thinks that unity is a “desirable” goal. I think that’s far too weak a way to capture the New Testament’s teaching. Unity is an evangelical demand…
I appreciate Brad Littlejohn’s dispassionate report on our conversation about the future of Protestantism. I most appreciated his recognition that my argument rested on a reading of the biblical narrative. I learned from Jim Jordan long ago that the Bible presents a narrative of repeated creations, repeated deaths, repeated rebirths.…
Showing page 616 of 2212
Your weekly digest for all things Theopolis.
