Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Introduction Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled " What Mean Ye By This Service? Paedocommunion in Light of Passover, " printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief…
A Defense of the Use of Coordinated, Congregational Prayer in Public Worship My goal in this series of articles is to equip the members of Providence Reformed Presbyterian Church to worship God intelligently on Sunday and also to help visitors understand the biblical and theological rationale for our form of…
Several implications flow from this first group of considerations. First (D1), nature and natural objects reveal God to the eye of faith. The study of nature is the study of the design of the Spirit, and from it we learn how God designs things, and how we as His images…
Does the chronology in the Bible begin with the creation of Adam or with the creation of the universe? That is the question we are exploring this year. In January and February we took up the "Framework Hypothesis" as advocated by its most scholarly and powerful exponent, Dr. Meredith G.…
In preparing an essay on Matthew 24-25 for our subscription essayletter Studies in the Revelation , I have found it necessary to consider the structure of Matthew’s gospel as a whole. The following are the fruits of my research, such as they are. This essay is not intended as the…
An Explanation of and Apology for the Use of the Apostles’ and Nicene Creeds in Worship With the rest of the country I anxiously watched the siege of the Branch Davidian compound in Waco, Texas, but there is one image that I will always remember. It is not the firefight…
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In his TLS review of Kathryn Walls’s study of the symbolism of Una in Spenser’s Faerie Queene ( God’s Only Daughter ), Bart van Es compares Walls’s book to that of John Dixon, a sixteenth century farmer who annotated his copy of Spenser: “Like Dixon, Walls takes the Bible and…
When John enters heaven (Revelation 4), He sees the Enthronement as a precious stone, a stone glowing with light, a stone that sparkles like a star, and He is surrounded with a rainbow that is also described as a precious stone. Specifically, the stone is the emerald. This is the…
In his Caused to Believe , William Bonney follows up suggestions from Charles Giblin regarding the structure of John’s prologue and the structural connections between the prologue and the gospel. Giblin finds what he calls an X-Y pattern in the prologue: “The X of this pattern encompasses verses 1–13. The…
In the latest issue of the International Journal of Systematic Theology , the redoubtable and hyper-productive Matthew Levering probes Augustine’s arguments (in de Trinitate ) for concluding that the Spirit is “love” and “gift.” As Levering points out, the identifications are not straightforwardly asserted anywhere in Scripture, yet Augustine makes…
God’s throne in heaven, like Sinai, flashes with lightning, crashes with thunder (Revelation 4:5). Those throne phenomena are repeated at crucial seams in the book of Revelation, with additions. After the seventh seal, an angel throws fire to earth, which reproduces the heavenly throne on earth (8:5)—thunder, sounds, lightning, with…
Christians walk into church through a door. All of them can come in. There’s no restricted access. Inside, there’s a lectern with a Bible, a table with food, a pastor in white. In some churches, the aroma of incense fills the air. It’s the holy place; in fact, the most…
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