Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I suggested in a post this past week that Jesus is the new Phinehas when he comes to judge the Balaamites of Pergamum (Revelation 2:14-16). I had in mind Numbers 25, where Phinehas arrests a plague that breaks out because Israelites are fornicating and committing idolatry with Moabite women who…
John Bergsma observes that the year of Jubilee was proclaimed with a trumpet blast on the day of atonement ( The Jubilee from Leviticus to Qumran , 92), and draws this conclusion: Since other ancient Near Eastern festivals of the seventh month—such as the akîtu —combined reassertion of the rule…
Why do so many bad guys and sinister places have names using the syllable “mor”? James Harbeck mentions Moriarty, Voldemort, Mordor, and Piers Morgan, though he ultimately dismisses the last. The answer that immediately occurs is etymological: mor - is linked to death in Romance languages, the Germanic mora means…
In the prim and sanitized West, we think of purity rules as superstitious and primitive. We have transcended such nonsense. Mary Douglas and other anthropologists have tried to convince us that we’re self-deluded, but leave that to the side. As Rose George reports , there are places in the world…
Novelist Amin Malouf was born in Lebanon, and now lives in Paris. He’s a Melchite Christian. As he points out at the beginning of In the Name of Identity , those few markers only begin to spell out his complex of allegiances and loyalties. Malouf is not claiming to be…
Responding to a report from the Organization for Economic Cooperation and Development that Indian men spend only 19 minutes a day on housework, Chandrahas Choudhury rises up in witty defense of the Indian male . “Millions of Indian men do huge amounts of housework — but in single-man or all-male…
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