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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Entropy and Depravity

What do you think of the way "creation science" uses the "second law of thermodynamics" to argue that human society will become more and more depraved, and that the universe is running down? Creation Science is not monolithic, and so it would be unfair to say that everyone working in…

by James B. JordanOctober 24, 1992
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Deuteronomy

The Firstborn Son’s Double Portion

From time to time we receive questions that are interesting, and that other people would also be interested in. I'll [address] two such questions in this issue [and the next]. I recently made a will which, in the event that my wife does not survive me, grants my eldest son…

by James B. JordanOctober 24, 1992
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Biblical Studies

Meredith G. Kline and the Myth of the Old Testament

As we go from Old Testament chronology to New Testament chronology, it will be a good idea to examine a deep-seated myth that is profoundly intertwined with Biblical Christianity. I have in mind the myth that there is in the Bible such a thing as a collection of books called…

by James B. JordanOctober 24, 1992
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Biblical Studies

Umberto Cassuto and the Documentary Hypothesis

Several years ago, the Wall Street Journal gave prominent recognition to a book called Who Wrote the Bible? The book was a popularization of the famous "Documentary Hypothesis," which claims that the Pentateuch was not the work of Moses, but was a (rather incompetent) pastiche of contradictory sources written much…

by Peter LeithartSeptember 17, 1992
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James

Creation Symbolism in the Epistle of James

The epistle of James has long presented dificulties for New Testament scholars. Its seemingly moralistic tone, its apparent inattention to theological concerns, its defense of "justification by works" all have made it dificult for interpreters to discern its compatibility with other New Testament books. Luther’s dismissal of James as an…

by Peter LeithartSeptember 17, 1992
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Leviticus

The Lamb of God, (Part 2)

Why the Lamb? But why the lamb? We have seen that the bull was the offering for the sins of priests, especially as they represented the nation before God in His house. Wasn’t Christ the greatest of all men? Wasn’t He the Great High Priest? Should He not rather be…

by James B. JordanAugust 24, 1992

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High Church Classicism

In a recent PhD dissertation from Florida State, Margaret Armstrong traces the connections between the Oxford movement and Jane Harrison’s Prolegomena to the Study of Greek Religion . Harrison “practiced a wild, emotional brand of High Churchism and that its traces linger in her letters and her autobiography and further…

February 27, 2014

Symbolic politics

I reflect on the political potency of symbolism at Canon and Culture, the web site of the SBC’s Ethics and Religious Liberty Commission.

February 27, 2014

Separation to God

Klawans ( Purity, Sacrifice, and the Temple ) is disturbed by the gap between studies of biblical purity and studies of sacrifice. Mary Douglas proposed that Levitical purity was not primitive, but systematic, symbolic, and socially functional. Even those who are unconvinced by her proposals has to take Levitical purity…

February 26, 2014

God the Priest

Klawans helpfully reminds us of the pre-preparations for sacrifice ( Purity, Sacrifice, and the Temple ). To offer an animal, an Israelite has to have one, and it has to be unblemished. Worshipers begin by being shepherds and herdsmen, and they have to be careful ones. Careful like Yahweh: “Israel’s…

February 26, 2014

Ritual and Moral Defilement

In his first book, Impurity and Sin in Ancient Judaism , Jonathan Klawans explores the complex relations of sin and impurity in biblical law and later Jewish thought. He distinguishes between “ritual defilement” that arises from unavoidable natural processes and “moral defilement” that arises from sin. In Purity, Sacrifice, and…

February 26, 2014

Anthropologizing the Anthropologists

In his Taboo , Fritz Steiner observed that the discovery of Polynesian taboo customs was a “Protestant discovery” (50). Admitting that this was a historical accident, he still thought it worth remarking, and thought it contained a clue to 19th-century obsessions with taboo: “The problem of taboo became extraordinarily prominent…

February 26, 2014

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