Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Some years ago, Richard Bauckham wrote superb book on Revelation, The Climax of Prophecy . It contained nine references to John’s gospel. A recent collection of papers in honor of the dean of Johannine studies, Raymond Brown, contained only a handful of references to Revelation, all in a single footnote.…
Drawing on the work of Matthias Klinghardt, Claudio Carvalhaes ( Eucharist and Globalization , 37-8) claims that in the Greco-Roman world the term koinonia had the primary meaning of “meal community.” He adds, “Within the meal communities the values of society were upheld, developed and expanded (e.g., mutuality, joy, modest,…
If you read about a character who visited friends one day and stormed in like a thundercloud the next, who visited unexpectedly and shared a meal but then withdrew into a closed palace, who blew smoke from his nostrils and then spoke with magnificent gentleness and compassion, you’d be inclined…
In his 1844 sermon on Catholic unity , John Williamson Nevin steered carefully around the paradox of a unified church divided by denominations. On the one hand, he insisted that the church’s unity must take outward, visible, social form. As a soul without a body is disfigured, so inward unity…
Nevin ( Catholic Unity ) knows the arguments for denominationalism: “We frequently hear apologies made for the existence of sects in the Church. They are said to be necessary. The freedom and purity of the Church, we are told, can be maintained only in this way. They provoke each other…
Trusting in the Bible’s depictions of the unified church, and hopeful in Christ’s own prayer for the unity of His disciples, Nevin insisted ( Catholic Unity ) that the fragmentation of the church could not possibly be permanent: “Can any one suppose, that the order of things which now prevails…
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