Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Paul calls circumcision a “seal of righteousness” in Romans 4:11, and that same phrase has historically been applied to baptism. But what does it mean to be a “seal of righteousness”? A seal (Greek sphragis ) is an identifying mark. The word is used to describe brands on animals, identifying…
An Epiphany meditation on Isaiah 60 at the Trinity House site.
Bacon compared different sorts of scientists to varieties of insect: “those who have handled sciencehave either been men of experiment or of theory. The men of experiment are like the ant; they only collect and use. Thetheorists are like the spiders who make cobwebs out of their own substance. But…
For Sedulius Scottus ( On Christian Rulers ), royal piety was both royal and pious. He urged rulers to practice Christian virtues in their political lives. He encourages kings to a life of prayer, giving several examples of how the Lord “shielded [men] from the dangers of death by holy…
Virginian Hughes reports at National Geographic that researchers at Emory have discovered that mice inherit the memory of certain smells from parents: They recognize smells “even when the offspring have never experienced that smell before,andeven when theyve never met their father. Whats more, their childrenare born with the same specific…
Sedulius Scottus ( On Christian Rulers , 66-7) offers this lyrical description of the beauty of good rule: “There are seven things more beautiful than God’s other creations, as wise men say: the cloudless sky, when it marvelously resembles the color of silver; the sun in its brilliance, when in…
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