Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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From Nietzsche's Twilight of the Idols , on "reason" in philosophy: "You ask me what all idiosyncrasy is in philosophers? . . . For instance their lack of the historical sense, their hatred even of the idea of Becoming, their Egyptianism. They imagine that they do honour to a thing…
Martin Hauge's Descent from the Mountain draws attention to the parallels between Israel's reaction to Yahweh's direct revelation of the Ten Words (Exodus 20:18-21) and the golden calf incident and its aftermath (Exodus 32-34). The two episodes are introduced similarly: "the formal contacts of 20.18 and 32.1 [are] possible signs…
What does Yahweh mean when He introduces Himself to Moses as ' ehyeh ʾăšer 'ehyeh (Exodus 3)? Victor Hamilton (Exodus) notes that the traditional translation "I am who I am" is too constricting. Grammatically the phrase has multiple possible meanings: "The term 'ehyeh is a first-person imperfect of the verb…
Paul DeHart argues that Christianity, not the Enlightenment, gave us the separation of church and state. He cites Gelasius. He points out that Christianity challenged the near-universal institution of sacral kingship on Christological grounds. He of course alludes to Jesus' statement about the things of God and the things of…
Eric Laursen's forthcoming The Duty to Stand Aside provides an intimate glimpse into British debates about Allied tactics during World War II. He focuses on the "wartime quarrel of George Orwell and Alex Comfort." Orwell needs no introduce. Comfort is best known for his Joy of Sex , published long…
The letter to the Hebrews is sometimes read as a brief for a cultless, liturgy-free Christianity. Barnabas Lindars ( Theology of the Letter to the Hebrews ) argues that, on the contrary, the letter is a defense of Christian cult. He provides an innovative sketch of the pastoral impetus behind…
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