Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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Stephen Holmes’s The Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity is a learned, sharp challenge to the “Trinitarian revival” of the 20th century. One of his central criticisms is that recent Trinitarian theology, in contrast to patristic theology, focuses almost exclusively on the New…
I’m still absorbing parts of NT Wright’s recent JSNT essay, “Paul and the Patriarch: The Role of Abraham in Romans 4.” A couple of his points are very compelling. First, he disputes what he calls a “customary” way of understanding Paul’s reference to “justification of the ungodly” in Romans 4:5.…
Since Deleuze’s Fold: Leibniz and the Baroque , the fold and its use in Baroque art, music, and philosophy have become a leading trope for postmodern thought and culture. Deleuze describes the significance of the Baroque in opposition to the clarity of Cartesian straight lines: “The Baroque refers not to…
Isaiah charges that the people of Judah ascend mountains to sacrifice sacrifices (57:7; lizboach zavach ). That’s normal: Every ancient people ascended toward heaven for worship. The furniture that Judah sets up on the mountain is, however, unusual. They set up a bed , not an altar, on the high…
In one of His most intense exchanges with His enemies, Jesus says that they “do the deeds of your father” in seeking to kill Jesus. He means that the devil is their father (John 8:39, 44). They protest that they are children of Abraham and sons of God (vv. 39,…
Isaiah condemns the people of Judah as “sons of a sorceress” (57:3). “Sorceress” translates ‘anan , which is derived from a verb “to cover” and sometimes refers to the gathering of clouds (Genesis 9:14). This particular form of the verb is typically used for the “dark arts” that take place…
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