Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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In Hebrews, atonement isn't achieved on the cross. Instead, the cross initiates a trajectory that ends with Jesus' ascent as priest into heaven. So argues David Moffitt in Atonement and the Logic of Resurrection .. He argues that the writer to the Hebrews contrasts angels and the Son to emphasize…
God created a mapped world. It was divided into zones, which were the fundamental zones of human life. God planted a garden in the east of the land of Eden. The garden wasn’t Adam and Eve’s home, but the place of their meeting with Yahweh the Creator. In the garden…
Joel Humann ends his dissertation on Numbers 19 by drawing attention to the cosmological dimensions of the ritual of the red cow. He finds conceptual and verbal links back to Genesis 1-3, allusions that explain the details of the rite and its overall thrust. The sprinkling of the corpse-defiled person…
Literary uses . Many writers allude directly and indirectly to Hamlet the play and Hamlet the prince. Melville’s Pierre tears up his copy of Hamlet while vowing to act on the new revelations concerning his dead father. Goethe’s Wilhelm Meister aspires to produce Hamlet, Eliot alludes to Hamlet in Prufrock…
Joel Humann's Durham dissertation on Numbers 19 (the red cow and the waters of purification) is wonderfully illuminating. After a judicious close reading of the chapter, he turns to the question of the placement of the passage within Numbers. He observes that in Numbers the wilderness becomes a place of…
After 1800, Hamlet became an emblem of human existence in all sorts of guises, employed as a symbolic turning point in Western cultural history, whatever the character of that turning point might be. Is the main conflict of modern Europe a religious choice between Catholicism and Protestantism? Hamlet, the student…
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